Qur'anic Exegesis

Meaning of the Verse

In the name of Allah, the Most Gracious, the Ever Merciful.

Historical Status of the Verse

A study of the QurÆan reveals that since ancient times there has always been a mention of the meanings encompassed by this verse in revealed scriptures in one form or another. It may be the first time that these meanings are framed in such a sublime diction in the QurÆan, yet what they convey is so close to human nature that one strongly feels that the Almighty must also have revealed them in the very beginning. The Prophet Noah (sws), when his followers were boarding the ark, said something quite similar, as has been mentioned in the QurÆan:

And he said: Embark therein! In the name of Allah will it sail and cast anchor. Indeed, my Lord is Forgiving and Merciful. (11:41)

Similarly, the Prophet Solomon (sws) began his letter, addressed to the Queen of Sheeba, with these blessed words, as has been quoted by the QurÆan:

It is from Solomon and it [begins] in the name of Allah, the Most Gracious, the Ever Merciful. (27:30)

Prayer Nature of the Verse

The verse is not an informative statement, and, like Surah Fatihah, is actually a prayer. It is a voice which emanates from the heart of every upright person. A more beautiful expression of emotions in words so akin to human nature could not have been imagined. If a person consciously utters this prayer before any piece of work or routine, it makes him aware that what he is about to undertake must not be against the AlmightyÆs liking; on the contrary, it must be in accordance with the way of life prescribed by Him. Also, by virtue of this prayer he seeks help from two great attributes of God û Rahman and Rahim. Both these attributes secure him the blessings and help of the Almighty: he is protected from the ill-effects of his undertaking and receives strength and courage to carry out his task to completion; he is shielded from the onslaughts of Satan, and his work becomes beneficial for him in the world and a means to please the Almighty in the Hereafter. Anything done without this prayer certainly fails to reap all these blessings, as the Prophet (sws) himself is reported to have said.

Attributes of the Almighty in the Verse

Three attributes of the Almighty have been mentioned in the verse: Allah, Rahman and Rahim. We shall briefly explain them.

Allah: The word Allah has been made by prefixing the article alif-lam to the word ilah. From the earliest times, this name has always been used for the Almighty specifically as the Creator of the Universe and of every living being. This connotation of the word existed in pre-Islamic times as well in Arabia. The people of Arabia practised polytheism, yet they never equated any of their deities with the Almighty. They always acknowledged Him as the sole Creator of this world. They worshipped other deities only because they wrongly believed that these deities were close to God and could intercede for them. Their views have been stated in detail in the QurÆan:

We worship them only that they may bring us nearer to God. (39:3)

And if you ask them: who has created the heavens and the earth and subjected the sun and the moon [to His law]? They will reply: Allah. How are they then deluded away [from the truth]. It is Allah who gives abundantly to whom He pleases and gives sparingly [to whom He pleases]. Allah has knowledge of all things. If you ask them: who it is that sent down-rain from the clouds and therewith revived the earth after it became dead. They will say: Allah. (29: 61-63)

Ask them: who is it that sustains you from the sky and the earth, or who is it that has power over your hearing and sight and who brings forth the living from the dead and the dead from the living and who directs all affairs? They will say: Allah. Then ask: Are you not afraid of Him? (10:31)

Rah~manand Rah~im: The noun Rah~manis the intensive form of Fa'lan (eg: Sakran and Gad~ban), while the noun Rah~im is an adjective of the form Fa'il (eg: 'Alim and Karim). A look at the usage of the Arabic language shows that the form Fa'lan expresses great fervency and enthusiasm, while the form Fa'il expresses steadiness and perpetuity. In other words, the first depicts vigour and the second constancy in God's mercy. A little deliberation shows that the Almighty's mercy on His creation possesses both these characteristics. The enthusiasm and warmth is complemented by permanence. It is not that His attribute of Rah~maninduced Him to create, and He later forgot to foster and sustain His creation. Indeed, He is nourishing and taking proper care of them because He is Rah~imas well. Whenever a person invokes His help, He hears his calls and accepts his prayers. Also, His blessings are not confined to this world only. Those who lead their lives according to the path prescribed by Him, shall be blessed with eternal life and joy. It must be conceded that all these aspects cannot be comprehended without an integrated understanding of these attributes.

(Translated and Adapted from Tadabbur-i-Qur'an by Shehzad Saleem)

Articles by this author

Pundit Jawaharlal Nehru

Essence of Polytheism (9)

Mawlana Muhammad ‘Ali Jawhar

Essence of Polytheism (8)

Essence of Polytheism (7)

Essence of Polytheism (6)

Essence of Polytheism (5)

Essence of Polytheism (4)

Essence of Polytheism (3)

Essence of Polytheism (2)

Essence of Polytheism (1)

Responsibilities of Muslim Youth

Mu’atta’ Imam Malik (10)

Mu’atta’ Imam Malik (10)

Mu’atta’ Imam Malik (9)

Mu’atta’ Imam Malik (8)

Mu’atta’ Imam Malik (7)

Pundit Jawaharlal Nehru

Mu’atta’ Imam Malik (6)

Responsibilities of Muslim Youth

Mawlana Muhammad ‘Ali Jawhar

Mu’atta’ Imam Malik (6)

The Source of Jarh and Ta‘dil in the Qur’an

Mu’atta’ Imam Malik (5)

Mu’atta’ Imam Malik (4)

Sir Syed Ahmad Khan

Mu’atta’ Imam Malik (3)

Mu’atta’ Imam Malik (2)

Mu’atta’ Imam Malik

Surah Hujurat (3/3)

Surah Hujurat (2/3)

Surah Hujurat (1/3)

Surah al-Qiyamah (2)

Surah al-Qiyamah (1)

Surah Muddaththir part (2)

Surah Muddaththir part (1)

Surah al-Muzzammil

Gleanings from Tadabbur-i Qur’an

Some Difficulties in Surah Rahman

Collection of the Qur’an: Amin Ahsan Islahi’s View

Sūrah Muhammad (Part 3/3)

Sūrah Muhammad (Part 2/3)

Sūrah Muhammad (Part 1/3)

Sūrah Dukhān (Part 2/2)

Sūrah Dukhān (Part 1/2)

Companions (rta) of the Prophet (sws)

Sūrah Hujurat (Part 2/2)

Sūrah Hujurat (Part 1/2)

Sūrah Tūr (Part 2/2)

Sūrah Tūr (Part 1/2)

Sūrah Najm (Part 2/2)

Sūrah Najm (Part 1/2)

Sūrah Qamar (Part 1/2)

Sūrah Qamar (Part 2/2)

Surah Waqi‘ah (Part 1/2)

Surah Waqi‘ah (Part 2/2)

Sūrah Rahmān (Part 2/2)

Sūrah Rahmān (Part 1/2)

Sūrah Mujādalah (Part 1/2)

Sūrah Mujādalah (Part 2/2)

Sūrah Tahrīm (Part 1/2)

Sūrah Tahrīm (Part 2/2)

Sūrah Qalam (Part 1/2)

Sūrah Qalam (Part 2/2)

Sūrah Jumu‘ah

Sūrah Ma‘ārij (Part 1/2)

Sūrah Ma‘ārij (Part 2/2)

Sūrah Taghābun

Sūrah Munāfiqūn

Sūrah Hāqqah

Interrelation between the Qur’ān,  the Sunnah and the Ḥadīth

Sūrah Nuh

Difference between Hadith and Sunnah

Sūrah Jinn

Authoritativeness of the Akhbar-i Ahad

Sūrah Muzzammil

Sūrah Qiyāmah (Part 2/2)

Sūrah Qiyāmah (Part 1/2)

Causes of Hadith Fabrication

Surah Balad

Riwayah bi al-Ma‘na (Transmission by Meaning)

Surah Mursalat (Part 2/2)

Surah Mursalat (Part 1/2)

Primary Sources of Hadith Study

Sūrah Dahr (Part 2/2)

Sūrah Dahr (Part 1/2)

Companions (rta) of the Prophet (sws)

Sūrah ‘Abas (Part 2/2)

Sūrah ‘Abas (Part 1/2)

Excellence and Inherent Limitations of the Isnād

Surah Takwir

Surah Infitar

Basic Criteria to Sift the Sound from the Unsound Ahadith

Sūrah Mutaffifīn

Sūrah Fajr

Fundamental Principles of Understanding Ahadīth

Sūrah Tāriq

Sūrah Burūj

Sūrah A‘lā

Sūrah Shams

Surah Duha

Surah Tin

Sūrah Bayyinah

Sūrah ‘Alaq

Surah ‘Asr

Surah ‘Adiyat

Surah Kafirun

Surah Nasr

Sūrah Lahab

Sūrah Falaq

Qurayshite Descent: A Condition for the Khalīfah

Conditions and Limits of Obedience to the Rulers

Principles of Interpreting the Qur’ān (Part 2/2)

Principles of Interpreting the Qur’ān (Part 1/2)

The Institution of Consultation during the Reign of Rightly Guided Caliphs

Heads for Zakah Spending

Surah Baqarah (1-39)

Surah Tariq

Purification of Deeds

Usage of some Qur’anic Terms (1)

Surah Qadr


Surah Kawthar

Understanding the Qur’an: Some Initial Conditions

Surah Fil

Surah Quraysh

Surah Alam Nashrah

Surah Humazah

Surah Ma‘un

Surah Nas

The Philosophy of Prayer Timings

Surah Ikhlas

Surah Zilzal

Good and Evil (Part 1/2)

Good and Evil (Part 2/2)

Difference Between Hadith and Sunnah

Errors in the Current Mode of Preaching

An Analysis of the Meanings of the Surahs of Group six (Part 2/2)

An Analysis of the Meanings of the Surahs of Group six (Part 1/2)

Surah Takathur

Surah Qariah

The Concept of Equality Between Man and Woman

Man’s Place in the Universe

Man’s Place in the Universe

A Summary and Analysis of The Meanings of Surah Takveer

A Summary and Analysis of The Meanings of Surah Muddaththir

A Summary and Analysis of The Meanings of Surah Muzzammil

A Summary and Analysis of The Meanings of Surah Ma‘arij

A Summary And Analysis Of The Meanings Of Surah Mulk