The Holy Prophet (sws) was obliged to interpret and explain the Holy Qur’ān. If this is correct then where do we find the hadiths elaborating the meanings of the following Qur’anic terms: nuṭq, hikmah and dhikr occurring in the in surah al-Najm, al-Naml, al-Ahzāb, al-Baqarah, 'āl-i 'Imrān, and al-Jumu‘ah?
Hope you are doing fine. I am writing to you so that I may get some guidance in helping my colleagues come to salah. Considering the age group of university students, what do you think would be a good strategy to bring this into action?