Is the purpose of Salah fulfilled by our immature style, where in the whole Salah, we are always engrossed by millions of thoughts? Secondly, is there any specific Quranic verses or Ahadiths regarding this issue?
I have seen especially women reciting verses from Holy Quran, part or complete surah, darood ( different kinds - Tanjeena , Taj , Ibraheemi etc etc ) , Ayat Kareema , or reciting Allah's name etc etc. They recite these in specific numbers. And they recite in group or singly to complete a given number of quantity. They do it to pray and wish for specific objective which may be either: health recovery of someone…
I have a question about the five daily prayers. I know the story of the implementation of five daily prayers. Did the pagans pray five times a day to their gods (i.e. statues)? If I am reading the story right it would mean that the five daily prayers were first introduced to the Prophet Muhammad (sws), what about the prophets before him (sws)? Did they have a set number of prayers?
I have a question about istikhara. I have been told that in istikhara we get the answer in a dream. Is that correct? If it were correct then nobody in the world would take loss in their business or personal maters. Please guide me. I want to start business of garments. I have enough knowledge of the business but I made someone perform istikhara for me and he said I must not start the business.…
The Qur’an uses hundred of times the words "Aqīmū al-ṣalāh". Does it mean, only to make a line and perform stand and sit? Please clarify. The Prophet (sws) and the Companions are thought only to have permission for this 'Yoga' or something meaningful later hidden by history.
I would to know if it is possible for me to pray like my would be husband who follows another religious denomination. We are trying to find a way to practise our religion in the same way, especially for our future children. Our main differences in praying are:
In the shia…
I wanted to know what is the punishment for leaving the obligatory prayer. Also explain how to atone for sinning after repentance.
The Holy Qur'an mentions that there are only two obligatory prayers. (Surah Bani Isra’il (Q 17) mentions the Morning, dalūk al-shams and the tahajjud prayer. It also explains that tahajjud is a nafl (supererogatory). This means only two prayers are obligatory. Similarly Surah Hūd (Q 11) mentions tarafi al-nahaar and Surah Ṭāhā (Q 20) uses the words ānā'a al-layl.)
I want to ask you few questions about the Ṣalāh:
Do you think it is a good practice to reward a child, for instance, for performing his obligatory prayers, because one fears that otherwise the child would neglect his prayers?
To my mind, at some instances it may be quite acceptable to reward a child if one is reassured that the child wouldn't develop an incorrect attitude.
Should one completely refrain from this idea, how do you view this matter?
I have noticed that whenever I start reciting the Qur’an for nonstop hours or engage in optional prayers or invoke Allah’s names for the achievement of my supplications Allah tests me more and more and does not answer my prayer urgently. Moreover I face a lot of problems, obstacles or pains in my day to day life. I guess when I try to be near to Him my grades starts getting higher and that is…
Many of our prayers are not answered in this world. It may be due to wisdom of God almighty but is it a satisfactory answer? Tassawauf have kashaf and karamat which are visible and are experienced through our senses so that can give us some faith and satisfaction. But can any intellectual debate regarding our unanswered prayers satisfy us?
We find that during certain prayers we remain silent even though the Qur'an directs us to utter our prayers in a moderate volume (neither too loud nor too soft). Some would argue that verse of the Qur'an is referring to Salaat the system of following Allah's commands closely. And it means call people to Allah's way in a moderate manner (not too aggressively neither too meekly).