1. Can we distribute all of the meat of the offerings to the poor, not keeping anything for ourselves and relatives? I mean is it alright if all of the meat is distributed to those who deserve irrespective of if they are relatives or strangers? 2. Can we distribute the meat of the sacrifice to non-Muslims and non-believers who are poor and deserving? 3. Is there any religious ruling that we have to give preference…
It is said that one should remain fasting after Eid al-Azha congregation and should do iftaar with the meat of the offered animal. Please comment.
What are the authorities on which animal sacrifice on Eid al-Adha based? To me it appears sheer waste of money that could be used on other constructive purposes. Please help me understand on pure moralistic ground.
Ulama have said that if a woman has a tola of gold along with an amount of money will she be included in the nisab of qurbani? I also want to know what Ghamidi sahib has to say regarding the situation?
What is the philosophy of animal sacrifice? Can we spend in charity instead?
I have a small query regarding qurbani. Can we offer qurbani in the name of our Prophet (sws)?
Can members of a happy household buy the sacrificial animal together even if any one of them is not financially capable?