- TAGS:
- wine
- prayer
- intoxicant
- beer
- alcohol
Browse by popular tags:
ablution abortion abu bakr abu talib abuse accountability accusation adam adult adultery agricultural land ahl al-ra’y ahl e bayt ahl e kitab ahmadi ahmadies aishah alcohol ali allahBrowse by categories:
According to a verse in the Quran you should not come closer to the prayers in an intoxicant state. This implies that at the rest of the moments you can stay in such state. While as per other verse intoxicant is haram at all moments. Is this a contradiction?
Read MoreCan we use perfumes in which alcohol is an ingredient especially while going to the mosque for prayer?
Read MoreIn one of your responses you say that there was no need for the Qur’an to expressly declare alcohol haram. I understand the following verses do declare it haram. Please comment.
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; (sins) and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of which ye have no knowledge. (Q 7:33)
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus does God Make clear to you His Signs: In order that you may consider. (Q. 2.219)
Read MoreAs you see Allah has declared sin haram witch accurse in surah 7:33 and 2:219 in regards to alcohol.
Does the Holy Qur’an specifically declare ‘alcohol’ or wine prohibited (haram)? Some people argue that it does not. Therefore, these people contend that a Muslim can consume alcohol as long as it does not cause a loss of sanity and he does not fall into the state of mindlessness. Please provide Qur’anic reference in support of your reply.
Read MoreThe Prophet (peace be upon him) said, that there will be a time in his Ummah when four things will be sought to become lawful including, fornication, silk, alcohol and the musical instruments. I don't recall the correct wording. Anyway, most of the people (scholars) quote this particular Ḥadīth in the argument that music is haraam, saying that since the phrase "musical instruments" has come along with the other three forbidden items, how could it be allowed. They also say that in the particular hadith, the wording is such that it says "people will seek to make lawful…." They say that one can seek to make lawful only that which is unlawful. I tend to agree with their reasoning. The only thing that is required is the actual context of this particular hadith. If you can give me the context of this particular Ḥadīth to mean that music is not haraam in generality, that would tremendously satisfy me
Read Moreکیا دار الکفر میں alcohol بیچنا جائز ہے؟ ہم جانتے ہیں کہ غیر مسلم ممالک میں شراب وغیرہ پینا پلانا جائز ہے۔
پڑھیے۔۔۔