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Reaction To Blasphemous Remarks

One of my acquaintances said something blasphemous regarding Hazrat Izrael (naudubi Allah). He said that while pointing to his parents. He said "there are Izraels (he referred his parents) in our house" (naudubillah). Everyone present there laughed at this and as a human nature a little laughter also came down my face but i immediately stopped when I realized it was not good. I controlled myself. The same happened today someone said something that can be included in kufr and as a human my nafs again pushed me to smile at it but immediately I controlled my smile. What should I do? How do I avoid it? It is obvious that you ultimately laugh being a human. Please guide me. What if a person gets influenced by his nafs in these situations and then controls himself? Does he also fall into kufr like the others?

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Offensive Language For The Prophet (sws)

Recently my teacher was lecturing on the life story of the Holy Prophet Mohammed (sws). I was very disturbed when she referred to his moving to Madinah from Makkah in words like he ‘sneaked away’ or ‘fled’. She is not a Muslim and neither are many of the students who are taking this course at my University. Through another source I was given the impression that the Holy Prophet (sws) had migrated to Madinah. I was wondering if you could guide me through this. I would be very grateful.

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Offensive Language For The Prophet (sws)

Recently my teacher was lecturing on the life story of the Holy Prophet Mohammed (sws). I was very disturbed when she referred to his moving to Madinah from Makkah in words like he ‘sneaked away’ or ‘fled’. She is not a Muslim and neither are many of the students who are taking this course at my University. Through another source I was given the impression that the Holy Prophet (sws) had migrated to Madinah. I was wondering if you could guide me through this. I would be very grateful.

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گستاخ رسول کی سزا

اسلام میں گستاخی رسول کی سزا کیا ہے؟ اسلام اس (گستاخ رسول کی سزا) کے بارے میں کیا کہتا ہے؟ نبی پاک صلی اللہ علیہ وسلم نے اپنے دور رسالت میں اس امر کے بارے میں کیا حکم نافذ کیا تھا؟ اور آج کے دور میں، خاص طور پر پاکستان جیسے اسلام ملک میں قانون رسالت کی اہمیت کیا ہے؟

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توہینِ رسالت اور توبہ

کوئی مسلمان اگر گستاخی رسول کا علانیہ ارتکاب کرتا ہے تو اِس پر بتایا جاتا ہے کہ تمام فقہاے اُمت کے نزدیک اِس جرم کی شرعی سزا کے طور پر اُسے بغیر کسی مہلت کے فی الفور قتل کردیا جائے گا ۔ اِس جرم کے ثابت ہوجانے کے بعد مجرم اگر توبہ بھی کرتا ہے تو اُس کی وہ توبہ قابل قبول نہ ہوگی ۔ معلوم یہ کرنا ہے کہ فقہ اسلامی کی رو سے کیا یہ بات درست ہے ؟ اِس مسئلے میں کیا واقعتاً اُمت کے فقہا کا اجماع ہے ؟

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شتمِ رسول کا مسئلہ——فقہاے اُمت کی نظر میں

عام طور پر یہ بتایا جاتا ہے کہ مسلمان ریاست میں کوئی شخص جو مسلمان شہری کی حیثیت سے زندگی بسر کرتا ہے؛وہ اگر گستاخیٔ رسول کا علانیہ کا ارتکاب کرے تو تمام فقہاے اُمت کے مابین اِس پر اتفاق ہے کہ ایسے شخص کے لیے خاص اِس جرم کی شرعی سزا (حَدّ) قتل ہے ۔ علمِ اسلامی کی رو سے کیا یہ بات درست ہے؟

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توہین رسالت کے مرتکب ذمیوں کے بارے میں امام ابو حنیفہ رحمہ اللہ کا نقطہ نظر

توہینِ رسالت اور شتمِ رسول کے باب میں یہ بتائیں کہ مسلمان ریاست میں اِس کا مرتکب اگر کوئی غیر مسلم شہری ہو تو اُس صورت میں اِمام أبو حنیفہ رحمہ اللہ کے نزدیک اُس کے لیے کیا سزا ہے؟

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قانون رسالت اور جزا و سزا

حضرت محمد صلی اللہ علیہ و سلم سے پہلے رسولوں کے منکرین پر اللہ تعالی آسمانی عذاب نازل کرتے تھے اور مسلمانوں کو نجات دیتے تھے۔ نبی علیہ السلام کے دور میں یہ سزا صحابہ کے ہاتھوں دی گئی۔ اگر یہ درست ہے تو پھر کچھ صحابہ بدر ، احد اور دوسری جنگوں میں کیوں شہید ہوئے؟اللہ تعالی نے یہاں اپنا قانون کیوں بدلا کہ مومنین کو نجات اور کامیابی ملے گی۔

یہ بھی بتائیے کہ جنت اس دنیا کے ثواب کو بھی کہا جا سکتا ہے؟ اگر اللہ تعالی رسالت کے قانون کے تحت دنیا کے معاملہ میں بھی براہ راست دخل انداز ہوتے ہیں تو ضروری ہے کہ صحابہ کو اجر بھی اسی دنیا میں ملے جیسے کہ منکرین کو سزا ملتی ہے۔ اس کا مطلب ہے کہ انہیں دنیا میں جنت مل جائے۔

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Effect of Apostasy on Nikah

Hello,

I had very important question forJaved Ahmed Ghamdi. I have heard that whoever commits apostasy their nikkah (marriage) is annulled. If a Muslim commits apostasy or blasphemy, Allah (swt) forbid, but repents and comes back to Islam, what is effect on his/her nikkah? Does this law also have to do something with consummation or non consummation of marriage? Plz do reply!

Thank you!

Kind Regards,

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Punishment of blasphemy based on a hadith narrative

Assalamualaikum,

My question is directed towards Ghamidi sb or anyone else learned from his team.

You constantly maintain that a non-Muslim/Zimmi who reviles the Prophet (sws) is not to be slain but there is a hadith From Ibn Abbas and it appears in (Sunan Abu Daud
Reference : Sunan Abi Dawud 4361, Sunan Nasai and lots of other hadith books with 'reliable' chain of narrators. And has been classified as 'Sahih' by Sheikh Albani as well.

It is as follows:

“A blind man had a freed concubine (Umm walad) who used to insult the Prophet (peace and blessings of Allah be upon him) and say bad things about him. He told her not to do that but she did not stop, and he rebuked her but she did not heed him. One night, when she started to say bad things about the Prophet (peace and blessings of Allah be upon him) and insult him, he took a short sword or dagger, put it on her belly and pressed it and killed her. A child fell between her legs, and became covered by blood. The following morning that was mentioned to the Messenger of Allah (peace and blessings of Allah be upon him). He called the people together and said, “I ask by Allah the man who has done this action and I order him by my right over him that he should stand up.” The blind man stood up and said, “O Messenger of Allah, I am the one who did it; she used to insult you and say bad things about you. I forbade her, but she did not stop, and I rebuked her, but she did not give up her habit. I have two sons like pearls from her, and she was kind to me. Last night she began to insult you and say bad things about you. So I took a dagger, put it on her belly and pressed it till I killed her.” Thereupon the Prophet (peace and blessings of Allah be upon him) said: “Bear witness, there is no blood money due for her.” (Classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood 4361).

Kindly I need a detailed analysis of this incident and whether the various isnad (as mentioned by the islamqa website) regarding this incident are sahih or not. And if this is a Sahih Riwayat then this *proves* the stance of majority of our ulemas that :

1. Non Muslims committing blasphemy can be punished with death
2. Any one can punish Noh muslims comitting blasphemy without the ruler's consent.

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