Sacred Places Of Non-Muslims

My question is about dealing with non-Muslims temples when Islam is in power. It is said in some ḥadīths that don’t destroy the old temples or prayers places of non-Muslims but when Muslims got victory over Mecca the Prophet himself destroyed the idols of many gods which were inside the Kaba. So what was the situation there and in present time what should we do with this issue?

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Interpretation Of A Narrative

I have heard a narrative from a religious scholar. The wording of the ḥadīth is as follows:

خمس من العبادة: النظر إلى الكعبة، والنظر إلى المصحف، والنظر إلى الوالدين،...والنظر إلى وجه العالم. (رواه دارقطنى)

Five major worships are: looking towards the Ka'bah, looking at the Holy Scriptures, looking at your parents……………..looking at the face of a religious scholar. (Dār Quṭnī)

1.What is the status of Dār Quṭnī in ḥadīth literature?

2.What is the status of this ḥadīth?

3.Please provide full details about this ḥadīth.

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Prohibiting All Non-Muslims From Entering The Ka`bah

Verse 9:28 from the Qur'an reads:

O you who believe (in Allah's Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad SAW) are Najasun (impure). So let them not come near Al-Masjid-al-Haram (at Makkah) after this year, and if you fear poverty, Allah will enrich you if He will, out of His Bounty. Surely, Allah is All-Knowing, All-Wise.

According to the idea of "Itmaam e Hujjah", it is not for man to declare another as 'kaafir'. How then can the disallowance of "non-Muslims" from entering the haram be justified today? And are we not denying them an experience of witnessing devotion and submission, to the One, at its best?

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