Sacred Places Of Non-Muslims

My question is about dealing with non-Muslims temples when Islam is in power. It is said in some ḥadīths that don’t destroy the old temples or prayers places of non-Muslims but when Muslims got victory over Mecca the Prophet himself destroyed the idols of many gods which were inside the Kaba. So what was the situation there and in present time what should we do with this issue?

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Ka’bah And Islaelite Prophets

If Ibrahim and Ismail (sws) built the Ka'aba as a center of pilgrimage for all mankind, why did the other sons of Ibrahim and their grandsons and other Prophets mentioned in the Bible never made it a point to visit Ka'aba. We don't find any evidence at all in the Bible or the New Testament of anybody going to Mecca for pilgrimage. On the contrary, Jerusalem seems to have been the center for Prophets of old including Jesus. We do find a hint in the Qur'an below, but is there one in the Bible? Hajj has been a practice that has been followed by successive generations of Prophet Abraham (pbuh). It was even known to the father in-law of Prophet Moses (pbuh) before Prophet Moses (pbuh) received his Prophethood from God. In the following verse, we note the use of Hajj as a marker to signify a contractual period. 028.027 "He said: "Indeed I intend to marry you to one of these two daughters of mine on condition that you hire thyself to me for (the term of) eight pilgrimages (Arabic: Thamaniya Hijajin). Then if you complete ten, it will be of your own accord, and I would not wish to make it difficult for you. God willing, you will find me of the righteous". Just wondering what I am missing here?

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Interpretation Of A Narrative

I have heard a narrative from a religious scholar. The wording of the ḥadīth is as follows:

خمس من العبادة: النظر إلى الكعبة، والنظر إلى المصحف، والنظر إلى الوالدين،...والنظر إلى وجه العالم. (رواه دارقطنى)

Five major worships are: looking towards the Ka'bah, looking at the Holy Scriptures, looking at your parents……………..looking at the face of a religious scholar. (Dār Quṭnī)

1.What is the status of Dār Quṭnī in ḥadīth literature?

2.What is the status of this ḥadīth?

3.Please provide full details about this ḥadīth.

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Prohibiting All Non-Muslims From Entering The Ka`bah

Verse 9:28 from the Qur'an reads:

O you who believe (in Allah's Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad SAW) are Najasun (impure). So let them not come near Al-Masjid-al-Haram (at Makkah) after this year, and if you fear poverty, Allah will enrich you if He will, out of His Bounty. Surely, Allah is All-Knowing, All-Wise.

According to the idea of "Itmaam e Hujjah", it is not for man to declare another as 'kaafir'. How then can the disallowance of "non-Muslims" from entering the haram be justified today? And are we not denying them an experience of witnessing devotion and submission, to the One, at its best?

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