Prohibiting All Non-Muslims From Entering The Ka`bah

Verse 9:28 from the Qur'an reads:

O you who believe (in Allah's Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad SAW) are Najasun (impure). So let them not come near Al-Masjid-al-Haram (at Makkah) after this year, and if you fear poverty, Allah will enrich you if He will, out of His Bounty. Surely, Allah is All-Knowing, All-Wise.

According to the idea of "Itmaam e Hujjah", it is not for man to declare another as 'kaafir'. How then can the disallowance of "non-Muslims" from entering the haram be justified today? And are we not denying them an experience of witnessing devotion and submission, to the One, at its best?

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Bowing In Front Of Ka’bah

I have two questions to ask.

1.We as a Muslim have a belief that we cannot bow down before any idol, fire etc. but what is the status of Ka’bah as it is also made of stone just like others idols. It is true that we do not bow down before anything in our prayers until and unless we are in front of ka’bah. But the basic philosophy seems to be the same. We bow down before ka’bah from far away but idea remains the same. What is then the difference between us and the followers of others religions? Does not it only mean that they bow down directly and we indirectly? They also say that we are bowing down before idol as a symbol of our respect to God. We follow the same idea. The only difference is that they bow down before many and we bow in direction of one object, ka’bah.
2. What is status of Hazrat Ibrahim regarding the incident of atish-e-namrood? Was he really thrown into fire and that fire lost its heat? Why God did not save his Prophets through normal course of action? Why God always saved the prophets through special help which is not experienced in normal circumstances? For example, Moses was saved by bisecting the river. What is the status of these supernatural incidents?
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