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Sat, February 23, 2019 - 7:48:41 By

جوڑے آسمانوں پر بنتے ہیں

بعض علما کہتے ہیں کہ جوڑے آسمان پر بنتے ہیں، لیکن قرآن میں ہے کہ جو تمھیں پسند ہو دو دو ،تین تین،چار چار شادیاں کرلو۔ اور اگر ایک جیسا سلوک نہ کر سکو تو ایک ہی کافی ہے۔ اس کی وضاحت کر دیں؟
پڑھیے۔۔۔

Sat, February 23, 2019 - 7:48:41 By

مسلمان ہندو کی آپس میں شادی

کیا مسلمان لڑکا کسی ہندو لڑکی سے یا کوئی مسلمان لڑکی ہندو لڑکے سے شادی کر سکتی ہے؟
پڑھیے۔۔۔

Sat, February 23, 2019 - 7:48:41 By

Unchaste Husband

I have committed sins before marriage. I regret the act now. I always pray to Allah and ask forgiveness. I am married to my cousin who had all the bad habits and he had an illicit child from an English lady. I had a daughter and she died. He was going with another English lady who gave birth to another child of his. Now I have a daughter. She is one month now. My husband went on holiday with his girlfriend and daughter. He knows that I know everything and I tried to say don't do these things, think about your afterlife. But he is not listening to me. What should I do?

Sat, February 23, 2019 - 7:48:41 By

Is Marriage An Obligation?

Is it mandatory for a Muslim girl to marry if she is not taking any initiative and not showing interest to marry and she is mature to decide about her life? Please advise. This is a common problem now a day in todays' Pakistani society.

Sat, February 23, 2019 - 7:48:41 By

Supplication For Life Partner Of Choice

Is there any way, any prayer or something we do, to get the life partner of our own choice?

Sat, February 23, 2019 - 7:48:41 By

Role Of Clerics In Conduct Of Nikah

I wanted to ask what is the role of clerics in nikah because no verse of the Quran is necessary to be recited in the ceremony. Yet we see even the People of the Book like Christians and Jews make rabbis and fathers present in a marriage. It is just a tradition or is it religious obligation? I heard in one of Javed Ghamidi Sahib’s lectures that nikah is acceptance of both parties. So why do we call clerics, fathers and rabbis to conduct the nikah?

Sat, February 23, 2019 - 7:48:41 By

Legal And Islamic Marriage

I got married with a girl in a court according to UK marriage law. I just want to know is it acceptable in Islam. Or I have to do it in Islamic way as well. What should I do? I really need your help. I am so scared that I might not be committing zina.

Sat, February 23, 2019 - 7:48:41 By

Marrying One’s Ex-wife

Mr Ghamidi believes that husband can remarry his ex-wife after the epxiry of iddah. I cannot understand how after the expiry of iddah following a sinlge or tripple talaq the husband can marry the divorced wife? Isn’t the allowance to take back the wife restricted during the iddah?

Sat, February 23, 2019 - 7:48:41 By

Syed Women Marrying A Non-Syed

I want to ask, whether it is prohibited in Islam for a Sayed Girl to get married with a Non-Sayed Male.I also want to know the stance of Shi’i scholars on the same topic

Sat, February 23, 2019 - 7:48:41 By

Wearing Gold Ring

I need to know that according to the Shari’ah can I wear a golden ring for my engagement/marriage? An early reply will be highly appreciated.

Sat, February 23, 2019 - 7:48:41 By

TAGS:
name
marriage
husband

Names Of Married Women

In Islam people are named in their father’s name. I have observed that here in Pakistan when a girl is married her name ends with her husband's name, not with her father's name. Take for example a girl named Ayesha Ali as her father’s name is Ali. When the same girl is married to a man named Hussain she will be either called Ayesha Hussain or Mrs. Hussain. Kindly advise the right way of naming a girl after marriage. Also advise that is this right to call a lady like "Mrs. Hussain"?

Sat, February 23, 2019 - 7:48:41 By

Renewal Of Nikah

I had a Nikah read 6 years ago but since my husband' parents were against it we never told them. They have now agreed; can we read our Nikah again infront of my husband's parents. If they find out the truth they will disown us, and probably not accept me.

Sat, February 23, 2019 - 7:48:41 By

I Want To Marry A Muslim

I am very much in love with a Muslim boy and he is with me. My family doesn't necessarily agree with this because of our different religions. He tells me that his parents would not mind but I think different because in one year I have never met them and it is like he is trying to hide me away. Could you please advise.

Sat, February 23, 2019 - 7:48:41 By

Confessing Extramarital Relations

If a man and woman have extra-marital relations and later they get married, how should they repent. Should they confess their crime? Should this matter be reported matter to the authorities

Sat, February 23, 2019 - 7:48:41 By

Choosing Life Partner

I would like to know what exactly the Quran and the Ḥadīth say about what a woman should look for in a man for marriage and vice-versa, what a man should look for in a woman when considering her for marriage.

Sat, February 23, 2019 - 7:48:41 By

Marrying Ex-Mother In-law

In eyes of Shari`ah can man marry his mother in law after divorcing his wife?

Sat, February 23, 2019 - 7:48:41 By

Interaction With The fiancé

I am engaged with one of my cousins. We are engaged for three years. Her parents do not allow her to talk freely with me since I have been engaged. They say that it is our tradition that engaged couple do not talk and meet freely with each other before their marriage. Her parents and her brothers strictly follow this tradition. I am against this tradition. We love each other and most important thing is that we are engaged. Why not then we talk and meet freely with each other. I want to ask you that what is perception of our religion in this context. Are we allowed to talk and meet freely from Islamic laws point of view?

Sat, February 23, 2019 - 7:48:41 By

Marrying Wife’s Sister

Please clarify in detail with reference to the Qur'an & Hadith, if it is allowed to marry wife's own sister keeping the wife in marriage as it is? Please also explain the rationale & logic of the instruction associated.

Sat, February 23, 2019 - 7:48:41 By

Marrying Ex-Wife Of Adopted Son

We know that the Prophet (pbuh) married the ex-wife of his adopted son. What I fail to understand is whether it would look ethical to marry my adopted son's wife? There must be hundreds of ladies at that time then why did the Prophet [pbuh] choose her?

Sat, February 23, 2019 - 7:48:41 By

Marrying Ex-Wife Of Adopted Son

We know that the Prophet (pbuh) married the ex-wife of his adopted son. What I fail to understand is whether it would look ethical to marry my adopted son's wife? There must be hundreds of ladies at that time then why did the Prophet [pbuh] choose her?

Muhammad Amir Gazdar

Mr Muhammad Amir Gazdar was born on 26th May 1974 in Karachi, Pakistan. Besides his studies at school, he learned the science of Tajweed Al-Qur’an from a renowned Qu’anic reciter, Qari Khalil Ahmad Bandhani and completed the memorization of the Qur’an in 1987 at Madrasah Tajweed al-Qur’an, Karachi.
He obtained his elementary religious education from Jami’ah Dar al-Hanafiyyah, Karachi. He graduated from Jami’ah al-Uloom al-Islamiyyah, Binnori Town, Karachi and obtained Shahadah Aalamiyyah in 1996 and received an equivalent certificate of Masters in Islamic Studies from the Karachi University.
During the year 1997 and 1998, he served in Jami’ah Binnori Town as a Tafseer and Tajweed teacher and also taught at Danish Sara Karachi (A Former Islamic Centre of Al-Mawrid).
In 1992, Mr Gazdar was introduced to Farahi school of thought his first meeting with Ustaz Javed Ahmad Ghamidi and had the chance to learn Islam from him and tried to solve many controversial issues of Hadith, Fiqh and Usool under his supervision.
In January 1999, he started another Masters programme in Islamic Sciences offered by Al-Mawrid in Lahore, Pakistan and completed it with top position in August 2001.
Mr Gazdar officially joined Al-Mawrid as an associate fellow in research and education in 2002 and is working in this capacity ever since. He worked for the Karachi center of Al-Mawrid for about 10 years as a teacher, lecturer and researcher. He taught various courses, delivered weekly lectures, conducted workshops on different topics, taught in online classes, answered questions of the participants orally and gave answers for Al-Mawrid’s official website too.
In September 2012, he moved to Kuala Lumpur Malaysia to participate in another Masters programme in Islamic Revealed Knowledge and Heritage at International Islamic University Malaysia. In January 2015, he completed his 3rd Masters in Qur’an and Sunnah department of the university with a CGPA: 3.92.
Mr Gazdar has many academic works to his credit. He has written a few booklets published in Urdu language and has authored some articles which have been published in various research journals in Malaysia, India and Pakistan (Arabic language). An online book is going to be published at the official website of International Islamic University Malaysia in 2018 (Arabic language) and his Masters dissertation is also going to be published in the form of a book in 2018 (Arabic language) from Dar al-Kutub al-‘Ilmiyyah, Beirut Lebanon.
Nowadays, Mr Gazdar is a PhD candidate in the Qur’an and Sunnah department of International Islamic University Malaysia. His ongoing PhD research is a comparative study of contemporary scholars’ view on the issue of “Hijab and Gender Interaction in the light of the Quran and Hadith.”
Furthermore, he is actively working in the Hadith project of Ustaz Javed Ahmad Ghamidi and playing a significant role in it as a researcher and writer since January 2016.
Moreover, Mr Gazdar has been leading in Qiyam-e-Ramadhan and Tarawih prayer since 1989 in various mosques and at Sada Bahar Lawn (2002-2011) in Karachi, Pakistan. He worked as a part time Imam at the King Haji Ahamd Shah mosque of International Islamic University Malaysia from 2013 to 2015 where he lead in Tarawih and Qiyam-e-Ramadhan for four years (2013-2016). Other than this, he has served for several mosques in Kuala Lumpur as an Imam for Tarawih and Qiyam-e-Ramadhan.