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Sat, June 19, 2021 - 4:23:44 By

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کیا قرآن میں غلطیاں موجود ہیں

عیسائیوں نے انٹرنیٹ پر قرآن میں سے ایک ہزار غلطیاں نکالنے کا دعویٰ کیا ہے ۔ مثال کے طور پر انھوں نے ایک ہیڈنگ بنائی ہے کہ ’Who are the First Muslims‘ اور پھر کہا ہے کہ دیکھیں سورۂ انعام، آیت نمبر 14 کے مطابق حضور اکرم صلی اللہ علیہ وسلم پہلے مسلم ہیں، سورۂ اعراف آیت نمبر 143 کے مطابق حضرت موسیٰ علیہ السلام ، سورۂ شوریٰ آیت نمبر 51 کے مطابق آل فرعون کے جاود گر اورسورۂ بقرہ آیت نمبر 127 ، 236 کے مطابق حضرت ابراہیم علیہ السلام ۔ سوال یہ ہے کہ عیسائی قرآن میں جو یہ تضاد دکھا رہے ہیں آیا یہ سچ ہے؟یہ آیات واقعی یہ بیان کر رہی ہیں یا ان کو out of context بیان کیا جا رہا ہے؟
پڑھیے۔۔۔

Sat, June 19, 2021 - 4:23:44 By

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Regarding Adam And Eve And The Original Sin

Allah is full of Mercy. Allah is Mercy in Absolute Term. No one who asks him for forgiveness, will He turn down. Absolutely, Allah is Mercy Perfect, and Mercy Absolute.

I have a question about Adam and Eve. Both were the first human created by Allah Almighty. Both were the closest to Allah, as they were the parents of the human beings communicating with Allah directly. Have you ever wondered when Adam and Eve committed such a small mistake/fault/offence...why did not Allah readily forgive them? If mercy is His greatest attribute it was the best time to demonstrate mercy and love as Adam and Eve repented many times. Yet Allah hid His face from them and expelled them out of Paradise. Would you expel your own children to the planet Mars for their first mistake? This shows that Allah is incapable of mercy. The concept of mercy is just a catchphrase by Prophet Mohammed to catch all into buying into his idea.

Sat, June 19, 2021 - 4:23:44 By

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Regarding The ‘Sins’ Of Mohammad (sws)

I have always read that all the prophets of Allah are perfect people who do not sin. While I do not believe in the Torah version of events, I thought, all prophets were people who must have committed mistakes and misjudgments (political, religious or social) here and there, which God corrected immediately and forgave them for.

Now, I searched the quran for sins of the perfection or humanness of our beloved Mohammad SWS and found the following verses which not only testify that he might have committed errors in political or social decisions but sins. a sin "zanb" is much graver than a mistake and I believe it relates to breaking a religious law.

God confirms he has forgiven Mohammad SWS all his sins the past and the future but it still remains that unlike what many Moslems claim, the quran's ayas are evidence that our prophet was not a perfect human being and he committed sins.

40:55

So be patient (O Muhammad SAW). Verily, the Promise of Allah is true, and ask forgiveness for your fault, and glorify the praises of your Lord in the Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the 'Asr and Fajr prayers].

47:19

So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes).

48:2-3

That Allah may forgive you your sins of the past and the future and complete his favour on you and guide you on the straight path.

What do you think, and if I a completely wrong in my conclusion then how would I make sense of the quranic ayas?

Muhammad Amir Gazdar

Dr Muhammad Amir Gazdar was born on 26th May 1974 in Karachi, Pakistan. Besides his studies at school, he learned the science of Tajweed Al-Qur’an from a renowned Qu’anic reciter, Qari Khalil Ahmad Bandhani and completed the memorization of the Qur’an in 1987 at Madrasah Tajweed al-Qur’an, Karachi.

He obtained his elementary religious education from Jami’ah Dar al-Hanafiyyah, Karachi. He graduated from Jami’ah al-Uloom al-Islamiyyah, Binnori Town, Karachi and obtained Shahadah Aalamiyyah in 1996 and received an equivalent certificate of Masters in Islamic Studies from the Karachi University.

During the year 1997 and 1998, he served in Jami’ah Binnori Town as a Tafseer and Tajweed teacher and also taught at Danish Sara Karachi (A Former Dawah Centre of Al-Mawrid Foundation).
In 1992, Dr Gazdar was introduced to Farahi school of thought when first time met with Ustaz Javed Ahmad Ghamidi (a renowned Islamic scholar) and had the chance to learn Islam from him and tried to solve many controversial issues of Hadith, Fiqh and Usool under his supervision.

In January 1999, he started another Masters programme in Islamic Sciences offered by Al-Mawrid foundation in Lahore and he completed it with top position in the batch in August 2001.
Mr Gazdar officially joined Al-Mawrid foundation as an associate fellow in research and education in 2002 and worked in this capacity until December 2018. He worked for the Karachi center of Al-Mawrid for about 10 years as a teacher, lecturer and researcher. He taught various courses, delivered weekly lectures, conducted workshops on different topics, taught in online classes, answered questions of the participants verbally and wrote many answers for foundation’s official website too.

In September 2012, he moved to Kuala Lumpur Malaysia to participate in another Masters programme in Islamic Revealed Knowledge and Heritage at International Islamic University Malaysia (IIUM). In January 2015, he completed his 3rd Masters in Qur’an and Sunnah department of the university with the GPA: 3.92.

Dr Amir started his Ph.D programme in the Qur’an and Sunnah department of International Islamic University Malaysia (IIUM) in February 2015 and completed it with distinction on 25th March 2019. His Ph.D research topic was a comparative study of contemporary scholars’ view on the issue of Hijab and Gender Interaction in the light of Quranic and Hadith texts.

In December 2018, he has been appointed at Al-Mawrid Foundation as Fellow of research and education.

Dr Gazdar has many academic works to his credit. He has written a few booklets published in Urdu language and has authored several articles which have been published in various research journals in Malaysia, India and Pakistan (Arabic language). His two research books have been in Malaysia and Lebanon in 2019 (Arabic language).

Furthermore, he is actively working in the Hadith project of Ustaz Javed Ahmad Ghamidi and playing a significant role in it as a researcher and writer since January 2016.

Moreover, Dr Gazdar has been leading in Qiyam-e-Ramadhan and Tarawih prayer since 1989 in various mosques and at Sada Bahar Lawn (2002-2011) in Karachi, Pakistan. He worked as a part time Imam at Sultan Haji Ahmad Shah mosque of International Islamic University Malaysia (IIUM) from 2013 to 2016 where he lead in Tarawih and Qiyam-e-Ramadhan for four years. Other than this, he has served for several mosques in Kuala Lumpur as a volunteer Imam for Tarawih and Qiyam-e-Ramadhan.

Questions - Mistake Browse Categories

کیا قرآن میں غلطیاں موجود ہیں

Regarding Adam And Eve And The Original Sin

Regarding The ‘Sins’ Of Mohammad (sws)

Muhammad Amir Gazdar

Al-Mawrid A Foundation for Islamic Research and Education