Regarding Stoning Verses

My questions are regarding stoning verses and two hadiths stated below:

Reported 'Aisha (RA): The verse of stoning and of suckling an adult ten times was revealed, and they were (written) on a paper and kept under my pillow. When the Messenger of Allah (pbuh) expired and we were occupied by his death, a goat entered and ate away the paper. (Sunan Ibn Majah, Hadith 1944)

'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession. (Saheeh Muslim Book 017, Number 4194:

My Questions are : 1.What is the significance of the story that the verse of stoning was eaten by goat If Omar ( rta) has seen, recited and memorised the verse why he then not included the verse in the Quran, because he was also in charge of compilation of Quran that started with Abu Bakr (rta) and ended with Osman (rta) - while the verse was eaten by goat after the death of Prophet Muhammad ( pbuh).

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Is Drinking Haram?

1- The Holy Qur'an tells us to "stay away" from alcohol. No where it says it is "haram". Whey then it is declared haram by the Muslims?

2- No where does the Qur'an command us to "stone" the adulters. The only command that is found in the Book is to flog them with a 100 lashes. Why then the adulterers and adultereresses are stoned to death?
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Punishment Of Rajam And The Qur’an

Dear Mr. Ghamidi,


I am a regular listener of you and watch your programmes regularly. Although regarding your certain points and opinions I am completely opposed and I think they are in completely in contrast to the teachings of the Messenger of God and Holy Quran yet I must appreciate your positive points and I still I think that you are doing a fine job by explaining Islam to a common man in a logical way.
What today alarmed me was that once you said that the extreme punishment of “zina” or adultery in Islam is whipping (or 100 lashes) regardless of the fact that whether the culprits were married or not. Before your statement I was of the knowledge that only the “(munkirīn-e-ḥadīth)” or the deniers of the Ḥadīth hold this extreme view point. I was surprised to listen to your this viewpoint because my understanding is that you are not amongst them because you have sometimes quoted out of Ḥadīth. We all know that the punishment for the adultery is very explicitly mentioned in the most authentic books of ḥadīth that is to say the Muslim and Bukhārī. There are yet very clear incidents narrated in these books which speak of executions for the same very offence by “rajm” or stoning till death.
If you deny the validity of “rajm” it means that these punishments given by the Messenger of God were not justified as we know during the times of pagan Arabs no such punishment was ever given for adultery. Moreover, this punishment is also mentioned in the Old Testament and was sometimes practiced also under the Jewish Law. Mawlānā Mawdūdī has also dedicated a lengthy passage explaining the purpose of this punishment citing historical evidence in Tafhīm-al-Qur’ān. Ibn-i Kathīr and most of other Islamic scholars including the four schools of jurisprudence are of the unanimous opinion that the punishment for this offence is lashes in case of un-married and “rajm” for the married.
Your opinion in this case is incomprehensible in case you uphold the validity of Ḥadīth and Sunnah. However, I may have misread you that you once I say that you are not one amongst those who deny the authenticity of Ḥadīth, because if that is the case I would request to please clarify yourself so that I may be in a position to explain it to other people to whom I quote you extensively. It would be unfortunate for me if you are amongst the “munkirīn-i-ḥadīth” because I don’t consider their opinion at all but here I have on numerous occasions quoted you.
Secondly, by the way if a woman will lead prayers in front of me, I will concentrate more on her body parts rather than the prayers or on God. Perhaps it was for sinful people like me who exist more in the society that women never lead a mixed congregation or prayers.
Shams Zaman
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Age Of Hazrat Ayisha (rta) At The Time Of Marriage And Da’wah

How to answer non-Muslims about marriage of Prophet (sws) with Hazrat Aisha ? Is rajam (stoning) an Islamic punishment justified in this modern era? What should be the attitude of Muslims towards homosexuals in this western society, where they are accepted by law and community?

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