Talaq Under Pressure From Parents

If parents force their son to give divorce to his wife and under the pressure he gives divorce, is it valid?

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Conditional Divorce

Sir, if a husband gives conditional divorce to his wife, like for example he says that if you go outside the country without my permission you will be divorced but allows her to leave after a few days, but due to other factors the husband seems to be dissatisfied with the wife and does not come to see her off when she leaves. Now the wife seems to claim that he was not happy with her so the divorce is effective. Is this statement right or wrong?

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A Question About Iddah

I have been separated for ten months before getting khul‘ah. What is the duration of my iddah? Secondly I am a working woman what should be my life style?

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Effect Of Thought Of Talaq

I want to ask whether just thinking over the divorce words with the intention of trying to remember whether I used them or not anytime makes divorce effective without speaking up the words?

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Marrying One’s Ex-wife

Mr Ghamidi believes that husband can remarry his ex-wife after the epxiry of iddah. I cannot understand how after the expiry of iddah following a sinlge or tripple talaq the husband can marry the divorced wife? Isn’t the allowance to take back the wife restricted during the iddah?

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Execution Of Divorce

Is mere thought of mind enough for a divorce to occur or you need to say the words verbally?

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Implied And Explicit Divorce

I have a couple of questions regarding divorce. a) Is the use of words "I divorce you" necessary for a divorce to occur, or any other words like "you are free" can also have the same effect. b) I was talking to my wife on phone and to conclude the discussion, I said "Ok so now u are free" (Ab aap aazad hain) "You can do whatever you want to do". It was never in my thoughts that I am divorcing her. But immediately after saying these words to her, I thought may be these words have the affect of divorce? c) Is intention important for divorce or using any of these words without intention can also cause divorce?

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Iddah For A Pregnant Widow

If an established pregnant women becomes widow, must she observe Iddat of 4 months and 10 days (or whatever it is) before marrying someone else? Her pregnancy is established beyond any doubt visibly, medically (X-rays, Ultra sound, MRI etc.). There will be no doubt that the child she will bear will be from her previous husband. The new husband knows it and is willingly to marry her. Must the widow complete her Iddat period before marrying this man?

Please do not treat the query just perfunctorily. I have given this problem lots and lots of thought. You must also think and ponder over the reasons for ordaining Iddat period, and if the reason is to establish the lineage of the child to come, then in this case it is already established. Hypothetically, the circumstances of the widow are such that there is no one to support her. She doesn't have a home to live in. No money to eat or buy medicine or sustain her. She needs immediate support and help. If she waits for 4 months and 10 days, she will die or the child inside the womb will perish, etc. etc. (Please do not quote, "everything is halal if it can save your life. That doesn't apply here in this case)

In another situation, suppose after 4 months and 10 days it becomes obvious that she is pregnant. Can she marry now immediately after completion of the Iddat period?

And my last question is. Why Iddat was not observed by early Companions? I do not want to go in to details, Khalid bin Walid marrying Laila Malik is one such case in question?

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Marriage Before Talaq

I am a married woman. My husband is an atheist. We don’t live as husband and wife since long. I am thinkinv over divorcing him. However, here, in Europe it takes long time. We have to follow the laws. I want to marry a Muslim man. Am I allowed to re-marry while the divorce process has not yet been finalized?

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Can A Divorced Couple Live Together?

I am confused about the issue of triple talaq. One of our relatives, in extreme anger, declares two divorces. His son shut his mouth. The next day he again gives talaq in one sitting three times. The man is about seventy years of age and his wife is about sixty five. The man is very sick and is lying on bed all the time. They have five children all of them are married. The couple has many grandsons and granddaughters. Keeping this in perspective please explain whether the divorce is effective. Also please explain the issue of iddah in this senior age. The man and the woman live together with their son in the same house.

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Can A Divorced Couple Live Together?

I am confused about the issue of triple talaq. One of our relatives, in extreme anger, declares two divorces. His son shut his mouth. The next day he again gives talaq in one sitting three times. The man is about seventy years of age and his wife is about sixty five. The man is very sick and is lying on bed all the time. They have five children all of them are married. The couple has many grandsons and granddaughters. Keeping this in perspective please explain whether the divorce is effective. Also please explain the issue of iddah in this senior age. The man and the woman live together with their son in the same house.

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No Of Divorces In The Qur’an

I do not find three divorces in the Quran. Quran talks about only two divorces. I find three divorces in the Ahadith but not as the Islamic education but as the cases that came to the Prophet Muhammabd [pbuh] that a person divorced three times. Where did we get this three divorce in Islām? Please take note that I am not talking about three divorces at a time in one sitting.

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Law Of The Land Vs The Islamic Law

My son lives in the US. He married a Pakistani American girl in 2009. Both the families elders were at the ceremony. The nikah and other wedding rituals were performed as per the Islamic law. The mahr agreed between me and the bride's father was US Dollars 10,000. Later it was registered in the US court according to their laws. I and my wife are living in Kuwait. Few days back my son talked to her mother that he cannot live with his wife and is thinking to divorce her. (It is important to tell you that bride's whole family is living in USA for the last 25 years. We have our two daughters and a son in the USA. My daughters are studying in a university on student visas and both of them are unmarried. So the problem is none of our family's elder lives in the USA)

As per the US laws both will get half of what they have, and according to the islamic laws my son should pay whole mahr and all the things she brought from her parents. I want to know which way we go either US LAWS OR ISLAMIC LAWS.

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Du’āand Shirk, Three Divorces At A Time And Meaning Of Hudhud And Namlah

Please elaborate in the light of reliable ahādith the following issues:

i.Invocation and supplications
ii.Oblation and Sacrifice
iii.Three divorces in a single instance
iv.Hudhud
v.Namlah
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Parental Demand To Divorce The Wife

A wife is of a pious nature. However, the parents demand from his son to divorce her? Is it necessary to fulfil their demand? Can we also request them not to slander her?

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Divorce Under Social Pressure

It is submitted that in order to make the Islamic teachings easy and understandable this web site is good. Your teaching style is appreciated. Allah will give you reward of your struggle.

Sir, I visited your web site and search a topic of Divorce you have clarified various issues those were not cleared. In one of your answer it is mentioned that Divorce in anger is not effective. In another answer it is stated that in matter of divorce family law of the country will be considered. While mere announcement of the word of divorce is enough for the separation between husband and wife in Hanafi school of thought.
If it is so please advice me in the following questions:
Would you please clarify as mentioned above?
What do you think if one divorces his wife under annoyance, social pressure, and disturbance (as it has been observed that people announce divorce under family and social pressure without intention and go here and there) verbally or in writing twice or thrice etc?
If some one divorces and does not complete legal process according to the law (Family Law of that Country) whether it will be considered a divorce or not?
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Status Of Divorce Pronounced In Extreme Anger

Is the divorce pronounced in extreme anger valid?

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Method Of Divorce

I need to ask a very important question about divorce. After giving myself and my wife adequate time and chances I came to the conclusion that it's not in our social and religious benefit to live together as a husband and wife, so I am planning to divorce and as per best of my knowledge I want to do it according to Islamic law. I know that I can divorce only when she has had period and when she is clean and I don't touch her after the period, but the problem is that my wife didn't have period this month and her doctor says it could be because of pregnancy or other reasons. If there is some other reason for not having period then it must be ok by next month. My question is what if she is pregnant and I still want to divorce her? If she is pregnant there would be two options, abortion or to keep the baby. In either case can you explain what is the Islamic way of divorce? Can we divorce during pregnancy? And if abortion is done do we still need to wait for the next period (menstruation cycle) or we can do it right after abortion? Also add one more thing that if wife is not ready to give right information about her pregnancy or period what should we do in that case?

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Revoking A Divorce

The daughter in law of a woman demanded khul’ah (talaq) from her husband. The husband obliged by giving her a written divorce. He mentioned three times that he was divorcing her. The document was duly witnessed.

Four days after the divorce the woman wants to come back to her husband. It must be noted that the couple had contracted love marriage and has a son who is now one and a half years old. Please let us know how they can be reunited.

Regards,
Mohammad Abbas Sajid
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Legality Of Triple Divorce

I understand that in Mr Ghamidi's view divorce should be given on three different occasions instead of three times on one occasion. Correct me if I am misinterpreting Mr Ghamidi. My question is that nowadays husbands divorce their wives three times at a time i-e on one occasion. What is the legal status of this divorce in context of shari'ah and Pakistani laws? Is this divorce valid?

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