Please explain with the help of evidences that some issues not discussed in the Holy Qur'ān, for example washing feet as a part of ablution, are sunnah mutawātarah seeing to the fact that more than ten percent Pakistanis believe in massah.
There are many such examples like prayer as are presently followed by the ummah through ijmā' and tawātur. The example you have presented is a result of juristic differences. In the ablution transmitted from the prophetic Companions to the Ummah washing feet is a regular practice. In our opinion, any religious action should be conclusively related to the Holy Prophet (sws). The criterion is that the Companions of the Holy Prophet (sws) do not differ with him regarding such action. Later juristic or exegetical differences cannot affect this decisiveness.
Translated by: Abid Mahmood Hashmi