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In this monograph, Farahi establishes that oaths, in the Holy Qur'an, are employed to evoke an object as evidence to the veracity of the claims that follow, but are not always mentioned explicitly. He answers an old question about the nature and purpose of the Qur’anic oaths and presents a number of interesting examples of his interpretive approach that has become the hallmark of the exegetical school he founded.

Amin Ahsan Islahi addresses the fundamental questions about Hadith literature which constitute for the classical and medieval Muslim jurists, after the Holy Qur'an, the second most important source of religious knowledge in Islam.

This translation of Farahi’s introductory prologues to the unfinished commentary on the Qur’an, written originally in Arabic, will show how Farāhī seeks to change our approach to the Qur’anic tafsir once and forever.

Presented in this booklet is a part of Mr Ghamidi’s Meezan dealing with Islamic Customs and Etiquette which were sanctioned by the Prophet (sws) and then transferred to the Muslim ummah through the consensus and perpetual adherence of the Companions (rta) of the Prophet (sws).

This is an English translation of a section of Mr Ghamidi’s book Meezan. This article presents a summary of the Qur’anic shari‘ah regarding oaths and expiations for a broken oath as outlined in the Holy Qur’an (5:89).